From the 2012 archive (actually a hard drive that now sounds like a tiny helicopter taking off when I boot it up).
Sweet Billy Pilgrim is about to release an album. Semantically speaking, I know that statement is a little naive; it might even sound disingenuous given that music is consumed in so many different ways now. I should amend it to; Sweet Billy Pilgrim is about to disseminate a collection of songs via physical and digital means, and are relaying news of that fact via the media of the internet, the radio, sign language, semaphore, morse code, figurative dance and whatever-the-fuck-else it might take to get people to listen.
It’s a big deal for us. The critical cliche of the ‘difficult’ third album has been borne out a little by the time it took to make, but in truth this is largely because I had an actual window to look out of this time. I’ll explain. Our previous album, Twice Born Men, was made in a shed where the only distractions were the extremes of temperature and the flickering kamikaze of a thousand pale moths, fatally drawn into my uplighter before they could even think ‘dammit... sunblock’.
Crown & Treaty was made in a tiny bungalow, cupped in a mossy palm of the archetypal English country garden, where - instead of looking at a blank wooden wall, trying to ignore chilblains and curious spiders - from my new desk I could stake out a family of squirrels as they built their criminal empire; become a through-route on the hourly freight run of laden bumble bees, and witness more pigeon-on-pigeon sexual violence than any man should ever have to see. And so, somewhat inevitably, the work rate slowed to something resembling download times on the Orkney islands.
But something else happened, too. As my view on the world opened up in a literal sense, so the music kind of unfolded its arms and slouched a bit. I’m not suggesting any Dude-esque levels of laid-backness - I’m still a suitably uptight control freak with a metabolism that rarely operates at anything less than a notch under fight or flight - but where previous songs would smudge and bleed at the edges; notes refusing to dry as I moved them around in that tiny airless space, the songs on Crown & Treaty demanded the same vividness as that blue sky seen on a bright May morning: they became open arms to Twice Born Men’s clasped hands.
As an aside, I think that the impact of any stylistic leap on a listener will be absorbed somewhat by recognition of the guiding force behind it, but I think that too often in life, we fear straying too far from who we’ve been, with all the opinions, prejudices and preferences that went with that, so that we feel we can still confidently express who we are moment-to-moment. I like the idea that these things can be in a constant state of flux, and I’m heartened that the next generation already seem very comfortable with it. What might be a rivet in the armour of identity today, could ping out tomorrow without it all falling apart, surely ? It's just a case of being open to change, and honest about how you feel. Nothing stays the same.
Eventually, that armour will have to come off anyway, even if it's just for a hour or two. So that you can fall in love. Play with your children. Or go for a wee.
So, with a little money from a post-Mercury publishing deal, I spent a year painstakingly assembling an album I knew would be called Crown & Treaty. I also knew I wanted it to sound like a million dollars, despite costing almost nothing; that it would be bolder - a confident slash of primary colour across the canvas. But most importantly of all, I knew that every song would in some way address our ghosts, whose often malevolent, barely-there whisper informs every decision, hope, need and want we could ever know, beyond food and shelter.
I want to believe that we have free will, but history often has other ideas, taking our intentions, bending them out of shape and handing them back to us with a rueful grin, to naively call our own. Experience can reward us with knowledge and power, but somewhere in a corner, the dark stuff still writhes about like something in a terrible nu-metal video, exerting its stealthy influence in long shadows that seem to reach us quickest in bright sunshine.
It's these shadows I wanted to name in the songs; to spend some time hanging out with my ghosts, painfully aware that in recognising them and where they came from - be it grief, abuse or merely the baggage of previous generations passed on - with an open heart, I could finally move forward. I just had to crown them all, and then sort out the paperwork.
So that was the title and the theme taken care of. What about the artwork ?
I started by writing an email to David Sylvian, the man responsible for releasing Twice Born Men and for finding the amazing Tacita Dean image (image 5) that adorned the cover, outlining my ideas for the record. Despite warning me of his incredible lack of time, fifteen minutes later he sent me three images by photographer Robert Polidori. The first of the three, as it turned out, was perfect.
Just take a second to look at the man in that portrait. His name is François Achilles Bazaine (1811 - 1888). In his four decades of military service he was a national hero, highly decorated and much-respected, wounded on several occasions due to his insistence on leading his men into battle, rather than pointing them vaguely in its direction from behind the lines. Indeed, he doesn't pose for that portrait from amongst the signifiers of authority and entitlement as so many did. Instead we find him in the field, seemingly pausing for a moment amidst the dust and din of war, his charts spread out, ready to be returned to presently.
In 1873, after surrendering to the Prussian army after a long and bloody siege, Bazaine was made scapegoat by a nation too proud to face military defeat, and abruptly, the hero became pariah; court-martialled, disgraced and sentenced to death. Eventually, his sentence was commuted to life imprisonment, but in a final act of defiance he escaped, settling in Madrid where he eventually died, alone and penniless on the 20th of September 1888.
Now look at the whole image. Poor François has been lifted from a crumbling wall and unceremoniously dumped amongst the tangled structural viscera of some early-stage renovation work. We get the sense that his surroundings were once quite grand; walls and panels speaking of better times while resignedly bearing their decrepitude. With not so much as a dust sheet to protect him, Francois' pose now speaks less of dignity than vulnerability in this brutal new context. No one cares what he did or who he was anymore. History becomes - to quote a lyric from our song Kracklite - just another way to be forgotten.
So, François Achilles Bazaine's voice joins the other ghosts on Crown & Treaty, and I guess if they ask for anything, it's to be acknowledged. Perhaps even to be consulted from time to time. But, believe every whisper, and suddenly we're looking at life through a camera phone, trying to record the meagre, infinite sweep of history, instead of being open to the joys of a moment truly lived.
To quote from the same song again:
Every church I'm building to a god I'll never know
Too soon becomes a kiss kept from her lips
I suspect that kiss is where true immortality lies, and the ghosts might be those who forgot to cherish that timeless and present wonder.
Hey Tim, thanks for the peek behind the curtain. Crown and Treaty is one of my all time favourite albums. I love them all but this one keeps whispering in my ear and begging me to play it again and again. I’m looking forward to following you stream of consciousness here on Substack. Many thanks. Tx
I remember receiving my signed copy of your difficult 3rd album. And creating some artwork for “Kracklite”. I came to a rehearsal room listening party, and you once played with Jana in my living room. This was all before my stroke and my memory is badly affected, but reading your words brought so much back for me. Thank you for the memories